His Connect Long Island vision aims to invest in an upgraded rapid transportation system that will conveniently connect universities, research centers, downtowns, and parks. .
The subject area raises such questions as: is it ethically acceptable to love an object, or to love oneself?
In this vein, geneticists may invoke the theory that the genes (an individual's DNA) form the determining criteria in any sexual or putative romantic choice, especially in choosing a mate.
Many in the Platonic vein of philosophy hold that love is an intrinsically higher value than appetitive or physical desire.Philia could not emanate from those who are quarrelsome, gossips, aggressive in manner and personality, who are unjust, and.The implication is that were they to shrug off the language and notions of "love "being in love "loving someone and so on, they would be empowered.As an Army veteran, Bellone is committed to supporting and enhancing veteran service programs throughout the County. .The Nature of Love: Romantic Love Romantic love is deemed to be of a higher metaphysical and ethical status than sexual or physical attractiveness alone.Others (physicalists, geneticists) reduce all examinations of love to the physical motivation of the sexual impulse-the simple sexual instinct that is shared with all complex living entities, which bet apuestas en vivo may, in humans, be directed consciously, sub-consciously or pre-rationally toward a potential mate or object of sexual.This article examines the nature of love and some of the ethical and political ramifications.In 2008, Bellone created the first property assessed clean energy (pace) efficiency program in the country, Long Island Green Homes.Philia, agape, the Nature of Love: Further Conceptual Considerations.Love may be knowable and comprehensible to others, as understood in the phrases, "I am in love "I love you but what "love" means in these sentences may not be analyzed further: that is, the concept "love" is irreducible-an axiomatic, or self-evident, state of affairs.Agape finds echoes in the ethics of Kant and Kierkegaard, who assert the moral importance of giving impartial respect or love to another person qua human being in the abstract.Sharing in discussion and thought" as is appropriate for the virtuous man and his friend ( NE,.9).However, loving one's neighbor impartially (James 2:9) invokes serious ethical concerns, especially if the neighbor ostensibly does not warrant love.The impartialists won the debate asserting that the neighbor's humanity provides the primary condition of being loved; nonetheless his actions may require a second order of criticisms, for the logic of brotherly love implies that it is a moral improvement on brotherly hate.The behaviorist theory that love is observable (according to the recognizable behavioral constraints corresponding to acts of love) suggests also that it is theoretically quantifiable: that A acts in a certain way (actions X,Y,Z) around B, more so than he does around C, suggests that.Augustine relinquishes the debatehe claims that no command is needed for a man to love himself ( De bono viduitatis, xxi).If love does possesses "a nature" which is identifiable by some means-a personal expression, a discernible pattern of behavior, or other activity, it can still be asked whether that nature can be properly understood by humanity.County Executive Bellone, who represents more than.5 million residents, has focused his efforts on saving taxpayer dollars through.Augustine De bono viduitatis.Physical determinists, those who believe the world to entirely physical and that every event has a prior (physical cause consider love to be an extension of the chemical-biological constituents of the human creature and be explicable according to such processes.
Brings about the continuous emergence of ever-higher value in the object-just as if it were streaming out from the object of its own accord, without any exertion (even of wishing) on the part of the lover" (1954,.
The love of God requires absolute devotion that is reminiscent of Plato's love of Beauty (and Christian translators of Plato such.
Such love transcends any perfectionist or aristocratic notions that some are (or should be) more loveable than others.
Should love only involve those with whom the agent can have a meaningful relationship?
The first condition for the highest form of Aristotelian love is that a man loves himself.